What’s an enigmatologist, anyway?
Patchen Barss | January 28, 2014
The field of enigmatology is so rare that in the past 40 years there has been precisely one working enigmatologist.
That person is Will Shortz, the editor of the New York Times crossword puzzle and NPR’s puzzlemaster. Shortz invented and received a degree in enigmatology when he was studying at Indiana State in 1974. In the puzzling community, Shortz is a superstar – he travels the world, officiating international puzzle competitions, seeking new challenges, and enjoying an almost absurd level of celebrity.
It’s natural that others would want to follow in his footsteps.
Enter Stacy Costa, a University of Toronto semiotics undergraduate, and the world’s second enigmatologist. Stacy creates puzzles for media and corporate clients, and will be teaching a course starting in Fall 2014 for the University of Toronto’s Continuing Ed department about puzzles and the brain. She took time out from this busy schedule to design the Virtual Scavenger Hunt.
We were lucky to find someone skilled in the art and science of puzzle making. It’s no simple thing to devise a puzzle that’s challenging enough to be interesting, but also sufficiently accessible that anyone can play.
The game Stacy created for Research Matters is elegant, tricky, and satisfying to solve. First, there are the daily clues, the daily answers and the daily prizes. A pleasant diversion for anyone with a few minutes to spare. But all of these clues lock together – each day a tiny bit more of the grand prize solution is revealed.
Stacy did what any good communicator does – she turned an idea into a story. There’s a narrative that builds over the course of the contest culminating in the big reveal (and of course the awarding of prizes).
Stacy embodies the values of Research Matters – her research combines the big-picture ambition that is unique to university research, yet her subject area is one that infiltrates the breakfasts, commutes and lazy Sundays for millions of people around the world.
On a more personal note: Stacy came to us via Marcel Danesi, a U of T prof who also creates and studies puzzles. Marcel and Stacy often collaborate on puzzles for the Toronto Star and other publications. They are both passionate about their work, and threw themselves full-tilt into the creation of the Virtual Scavenger Hunt. We are grateful to both of them as much for their enthusiasm as for their expertise.
Want to see what enigmatology is all about? Visit the Virtual Scavenger Hunt page and sign up now – you won’t regret it, and you just might win.
From manuscript to search ...
Guest blog by Chris Nighman | October 23, 2014Long before the advent of the Internet, and well before Gutenberg invented moveable type, medieval intellectuals devised information technologies to take advantage of a growing mass of Big Data repositories known as “manuscripts.” read more »
If you’re happy ...
Cathy Majtenyi | October 22, 2014Brock University recently launched a series of monthly podcasts covering a wide range of themes. As part of our own package of “Belief” related blog posts, Research Matters is pleased to present this exclusive interview with Brock Associate Professor of Psychology, Michael Busseri. Busseri will join two other colleagues to explore this topic in Brock’s January 2015 podcast, “What gives us a sense of wellbeing?” read more »
Lucid dreaming depends on ...
Trent University Staff | October 21, 2014New research by Trent University Oshawa Anthropology professor Roger Lohmann and graduate student Shayne Dahl indicates that cultural learning shapes the kind of awareness and control people can experience while dreaming. “Scouring the ethnographic record on dreaming for hints of lucidity under Professor Lohmann’s guidance, I found something surprising: that lucid dreaming is widely thought to have serious consequences,” said Dahl, who completed his M.A. thesis, “Knowing Means Connecting with the Source of Life: Knowledge and Ethics among Blackfoot Traditionalists” at Trent in 2012. (He is now a Ph.D. candidate at the University of Toronto.) “As one of my Blackfoot informants put it, ‘You could die in your dream.’” Lohmann and Dahl’s findings were published in the 2014 collection, Lucid Dreaming: New Perspectives on Consciousness in Sleep. Lucid dreaming – waking consciousness arising during a dream – has been a hot topic of scientific research in recent years. According to Lohmann and Dahl, the common assumption that dreams are products of isolated imaginations has distorted our understanding of lucidity’s variation in form, function, and real-world outcomes. Pop culture portrayals in films such as Avatar and Inception present fantasies where lucid dreaming enables marvelous real-world powers. Many traditional and religious cultural worldviews take the relationship between waking and dream worlds as reality rather than fantasy. Lohmann’s fieldwork in Papua New Guinea among the Asabano people explored how they used dreaming as evidence for and contact with supernatural beings. “Asabano converts often told me that seeing dreams of Jesus or Heaven convinced them that what the missionary told them was true,” said Lohmann. “It struck me that they had to believe their dreams were more than figments of their own imaginations to reach that conclusion, and that I, for example, would not be convinced by the same experience because of my different cultural background.” Similarly, Dahl’s fieldwork in Alberta included encounters with Aboriginal medicine men who practiced lucid dreaming. “Shayne’s field experiences and his search of ethnographic literature brought home to us that lucid dreaming has profound potential for people who think it’s more than just a fantasy. We found that descriptions of lucid dreams are radically different in form, function, and outcome depending on the cultural assumptions of the dreamer,” said Lohmann. Their research revealed evidence that in some cultures, lucid dreaming is unknown, while in others it is a commonly taught skill. In some, lucidity is tacit rather than acknowledged, but people nevertheless believe that they actively undertake goals in their dreams. Lohmann and Dahl found that this implicitly lucid “volitional dreaming” commonly appears in ethnographic accounts of dreaming. In cultures where “generative” theory holds sway, dreaming of something is understood to cause it to happen in the waking world. This leads people to experience lucid dreams as opportunities to create or do magic. By contrast, people who believe dreams are what one sees during “soul travel” use lucid dreams as an opportunity to spiritually visit real places. “Even when we consciously disbelieve our dreams,” Dahl said, “They still affect us at a deeper, emotional level that we can’t easily control with reason.” “All of this shows that cultural dream theories are multiple, that people invoke them in complex ways, and that they are at the very core of what lucid dreaming is and what it makes possible,” said Lohmann. This story was originally published by Trent University on, July 15, 2014. Is has been edited for style, brevity and clarity and appears here with permission.
In money we trust
U of T Staff (With introduction by Patchen Barss) | October 20, 2014A few years ago, late, late at night, I was tooling around the streets of Ottawa in the back seat of a Jeep being driven by former Bank of Canada Governor David Dodge. American economist and Nobel Laureate George Akerlof was riding shotgun. read more »