Carleton University Staff | June 30, 2014
Carleton Prof. Shikharesh Majumdar in the Faculty of Engineering and Design has received funding for a new cloud-based platform that will help researchers build smart facilities and smart cities. The project is among eight new software platforms and components that received a total of $2.4 million from CANARIE, Canada’s advanced research and innovation network. The funding invests in projects that enable Canadian scientists to analyze, visualize and share immense volumes of research data, transforming data into knowledge and insight that contribute to Canada’s economic and social development.
“Carleton researchers are at the forefront of building the infrastructure that will enable the next generation of cloud-based platforms and applications,” said Kim Matheson, vice-president, Research and International. “CANARIE is a vital component of Canada’s digital research infrastructure and we’re very pleased that Carleton researchers are receiving its support to help advance Canada’s global leadership in this domain.”
Majumdar’s Research Platform for Smart Facilities Management (RP-SMARF), will allow widely-dispersed researchers to share scattered data analysis tools, databases and expertise toward building smart facilities in the increasingly interconnected smart cities of the future.
“Canada is a world leader in the development of reusable research software services that are used in multiple research domains, accelerating knowledge creation,” said Mark Wolff, CANARIE’s chief technology officer. “The CANARIE Research Software Program responds to the community’s need for a robust set of software tools that are the foundation for Canadian leadership in digital discovery.”
This project includes co-investigators David Lau, Jie Liu and Marc St-Hilaire of Carleton University and is in partnership with Solana Networks led by Dr. Biswajit Nandy.
From manuscript to search ...
Guest blog by Chris Nighman | October 23, 2014Long before the advent of the Internet, and well before Gutenberg invented moveable type, medieval intellectuals devised information technologies to take advantage of a growing mass of Big Data repositories known as “manuscripts.” read more »
If you’re happy ...
Cathy Majtenyi | October 22, 2014Brock University recently launched a series of monthly podcasts covering a wide range of themes. As part of our own package of “Belief” related blog posts, Research Matters is pleased to present this exclusive interview with Brock Associate Professor of Psychology, Michael Busseri. Busseri will join two other colleagues to explore this topic in Brock’s January 2015 podcast, “What gives us a sense of wellbeing?” read more »
Lucid dreaming depends on ...
Trent University Staff | October 21, 2014New research by Trent University Oshawa Anthropology professor Roger Lohmann and graduate student Shayne Dahl indicates that cultural learning shapes the kind of awareness and control people can experience while dreaming. “Scouring the ethnographic record on dreaming for hints of lucidity under Professor Lohmann’s guidance, I found something surprising: that lucid dreaming is widely thought to have serious consequences,” said Dahl, who completed his M.A. thesis, “Knowing Means Connecting with the Source of Life: Knowledge and Ethics among Blackfoot Traditionalists” at Trent in 2012. (He is now a Ph.D. candidate at the University of Toronto.) “As one of my Blackfoot informants put it, ‘You could die in your dream.’” Lohmann and Dahl’s findings were published in the 2014 collection, Lucid Dreaming: New Perspectives on Consciousness in Sleep. Lucid dreaming – waking consciousness arising during a dream – has been a hot topic of scientific research in recent years. According to Lohmann and Dahl, the common assumption that dreams are products of isolated imaginations has distorted our understanding of lucidity’s variation in form, function, and real-world outcomes. Pop culture portrayals in films such as Avatar and Inception present fantasies where lucid dreaming enables marvelous real-world powers. Many traditional and religious cultural worldviews take the relationship between waking and dream worlds as reality rather than fantasy. Lohmann’s fieldwork in Papua New Guinea among the Asabano people explored how they used dreaming as evidence for and contact with supernatural beings. “Asabano converts often told me that seeing dreams of Jesus or Heaven convinced them that what the missionary told them was true,” said Lohmann. “It struck me that they had to believe their dreams were more than figments of their own imaginations to reach that conclusion, and that I, for example, would not be convinced by the same experience because of my different cultural background.” Similarly, Dahl’s fieldwork in Alberta included encounters with Aboriginal medicine men who practiced lucid dreaming. “Shayne’s field experiences and his search of ethnographic literature brought home to us that lucid dreaming has profound potential for people who think it’s more than just a fantasy. We found that descriptions of lucid dreams are radically different in form, function, and outcome depending on the cultural assumptions of the dreamer,” said Lohmann. Their research revealed evidence that in some cultures, lucid dreaming is unknown, while in others it is a commonly taught skill. In some, lucidity is tacit rather than acknowledged, but people nevertheless believe that they actively undertake goals in their dreams. Lohmann and Dahl found that this implicitly lucid “volitional dreaming” commonly appears in ethnographic accounts of dreaming. In cultures where “generative” theory holds sway, dreaming of something is understood to cause it to happen in the waking world. This leads people to experience lucid dreams as opportunities to create or do magic. By contrast, people who believe dreams are what one sees during “soul travel” use lucid dreams as an opportunity to spiritually visit real places. “Even when we consciously disbelieve our dreams,” Dahl said, “They still affect us at a deeper, emotional level that we can’t easily control with reason.” “All of this shows that cultural dream theories are multiple, that people invoke them in complex ways, and that they are at the very core of what lucid dreaming is and what it makes possible,” said Lohmann. This story was originally published by Trent University on, July 15, 2014. Is has been edited for style, brevity and clarity and appears here with permission.
In money we trust
U of T Staff (With introduction by Patchen Barss) | October 20, 2014A few years ago, late, late at night, I was tooling around the streets of Ottawa in the back seat of a Jeep being driven by former Bank of Canada Governor David Dodge. American economist and Nobel Laureate George Akerlof was riding shotgun. read more »