Wearable Technology: The MeU
Simon Buckley - Curiosity Crew | July 2, 2014
Technology is integrating itself into every aspect of our lives. Soon, the very clothes we wear will be both functional and fashionable. An example of this is Italy’s soccer team which has used jerseys which massage the players as they play to increase blood flow and energize their players. At the Toronto Waterfront festival we had the pleasure of meeting Robert Tu, the creative mind behind the MeU LED Platform. Robert showed up sporting a Super Mario themed mushroom pattern on his shirt which would cycle its colours giving off a shimmering effect.
Robert Tu at the Research Matters tent.
This of course was a design that he had programmed into the MeU platform which he was wearing under his shirt. The device is user friendly and can be programmed by anyone who is familiar with the Arduino microprocessor. The Arduino is a microprocessor which is used for basic input/output related functions and favored by hobbyists. The hardware design and the programming are all open source, meaning that they are available and free to use at his website. The plan is to encourage early adopters to create a variety of programs, such as the Mario mushroom, which can then be shared online.
Arduino microprocessor attached to a prototyping boards with LED array.
The MeU is currently being tested as an aid to cyclists. With the incorporation of voice recognition software, it will activate indicators on the wearer’s shoulders which will eliminate the need for hand signals. There are other programs being developed with this software, such as being connected with bus schedules and also portable advertisements.
Robert is a graduate from OCAD and has studied under researcher Kate Hartman. Kate is one of the researchers who contributes to the Research Matters website. The MeU is an example of the connection between university research and modern day technology. It also represents the unusual union between technology and the world of fashion.
Links: Website: www.themeu.net
From manuscript to search ...
Guest blog by Chris Nighman | October 23, 2014Long before the advent of the Internet, and well before Gutenberg invented moveable type, medieval intellectuals devised information technologies to take advantage of a growing mass of Big Data repositories known as “manuscripts.” read more »
If you’re happy ...
Cathy Majtenyi | October 22, 2014Brock University recently launched a series of monthly podcasts covering a wide range of themes. As part of our own package of “Belief” related blog posts, Research Matters is pleased to present this exclusive interview with Brock Associate Professor of Psychology, Michael Busseri. Busseri will join two other colleagues to explore this topic in Brock’s January 2015 podcast, “What gives us a sense of wellbeing?” read more »
Lucid dreaming depends on ...
Trent University Staff | October 21, 2014New research by Trent University Oshawa Anthropology professor Roger Lohmann and graduate student Shayne Dahl indicates that cultural learning shapes the kind of awareness and control people can experience while dreaming. “Scouring the ethnographic record on dreaming for hints of lucidity under Professor Lohmann’s guidance, I found something surprising: that lucid dreaming is widely thought to have serious consequences,” said Dahl, who completed his M.A. thesis, “Knowing Means Connecting with the Source of Life: Knowledge and Ethics among Blackfoot Traditionalists” at Trent in 2012. (He is now a Ph.D. candidate at the University of Toronto.) “As one of my Blackfoot informants put it, ‘You could die in your dream.’” Lohmann and Dahl’s findings were published in the 2014 collection, Lucid Dreaming: New Perspectives on Consciousness in Sleep. Lucid dreaming – waking consciousness arising during a dream – has been a hot topic of scientific research in recent years. According to Lohmann and Dahl, the common assumption that dreams are products of isolated imaginations has distorted our understanding of lucidity’s variation in form, function, and real-world outcomes. Pop culture portrayals in films such as Avatar and Inception present fantasies where lucid dreaming enables marvelous real-world powers. Many traditional and religious cultural worldviews take the relationship between waking and dream worlds as reality rather than fantasy. Lohmann’s fieldwork in Papua New Guinea among the Asabano people explored how they used dreaming as evidence for and contact with supernatural beings. “Asabano converts often told me that seeing dreams of Jesus or Heaven convinced them that what the missionary told them was true,” said Lohmann. “It struck me that they had to believe their dreams were more than figments of their own imaginations to reach that conclusion, and that I, for example, would not be convinced by the same experience because of my different cultural background.” Similarly, Dahl’s fieldwork in Alberta included encounters with Aboriginal medicine men who practiced lucid dreaming. “Shayne’s field experiences and his search of ethnographic literature brought home to us that lucid dreaming has profound potential for people who think it’s more than just a fantasy. We found that descriptions of lucid dreams are radically different in form, function, and outcome depending on the cultural assumptions of the dreamer,” said Lohmann. Their research revealed evidence that in some cultures, lucid dreaming is unknown, while in others it is a commonly taught skill. In some, lucidity is tacit rather than acknowledged, but people nevertheless believe that they actively undertake goals in their dreams. Lohmann and Dahl found that this implicitly lucid “volitional dreaming” commonly appears in ethnographic accounts of dreaming. In cultures where “generative” theory holds sway, dreaming of something is understood to cause it to happen in the waking world. This leads people to experience lucid dreams as opportunities to create or do magic. By contrast, people who believe dreams are what one sees during “soul travel” use lucid dreams as an opportunity to spiritually visit real places. “Even when we consciously disbelieve our dreams,” Dahl said, “They still affect us at a deeper, emotional level that we can’t easily control with reason.” “All of this shows that cultural dream theories are multiple, that people invoke them in complex ways, and that they are at the very core of what lucid dreaming is and what it makes possible,” said Lohmann. This story was originally published by Trent University on, July 15, 2014. Is has been edited for style, brevity and clarity and appears here with permission.
In money we trust
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